As the rain comes down today and I see my packages of seeds awaiting the earth of my garden, being prepared for the death of a seed in the soil, to bring up the resurrection of something new and green–with the un-watering of the sky above; I see the correlation of Jesus’ death on the cross–to bring about a resurrection of hope and redemption offered to us all.
Today our church had a good Friday service in which we contemplate the last 7 words of Christ from the cross. I was asked to participate and I chose Jesus’ words “I thirst” as the focus of my sharing:
By Loretta Goddard, Good Friday 2019
“Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, ‘I’m thirsty.’ A jug of sour wine was standing by, someone put a sponge soaked with wine on a javelin and lifted it to his mouth.” John 19:28, 29 (The Msg)
I have been with three people as they died. One, we were trying to keep alive. I gave CPR to him as we awaited an ambulance. The other two were in hospice—one a friend, the other, my father. There were distinct differences in the death we were fighting and the others we were resigned to accept—even welcome.
Jesus’ death was one of acceptance at this point. Those who had eyes to see would even have welcomed it—for it was bringing about their way to redemption! To the Romans and most Jews at the crucifixion, Jesus was the “Dead Man Walking”* —the death row inmate already in the electric chair. To the disciples, the dismayed disciples, it was a horror they were resigned to accept. To Jesus it was the completion of something that began in the garden of Eden when Love, Who wouldn’t let go, began to formulate this plan. Moses wrote about it—the serpent’s head crushed by this woman’s seed* ; as did David, in Psalm 69*, prophesying of this very moment when Jesus would thirst and be offered sour wine.
When I sat with my friend and my father, as they lay dying, I observed that death is:
• an un-breath-ing and
• an un-water-ing.
When we fight death, we start IV lines and push fluids—we know that dehydration is part of dying. When we receive death, ice chips only are offered—or very small sips. Every breath “un-waters.” We offer moistened cotton swabs to cracked lips.
So here on the cross, Living Water was being poured out.
Just a few years prior to this, Jesus sat near a well and told a Samaritan woman: “If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water.” He said, “Everyone who drinks this water will get thirsty again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life.”*
So now, on the cross, the Giver of Living Water Himself is thirsting. He is dry—parched—poured out—in order to quench our thirst. To bring us the living, gushing waters of saving grace, He is being un-watered with every breath.
Since this “Rock of Ages” gave water for the Israelites in the wilderness* —
Since this God-baby was birthed from amniotic fluid in a stable—
Since coming up from the waters of His baptism* —
Since that day with the woman at the watering well—
Since the dehydrated, un-watered, bleeding woman’s touch of the hem of His garment*-Since the moisture of a kiss of betrayal from Judas to His cheek—
Living, Loving, Water was being poured out.
This Word of God who formed the earth “out of water and through water,”* now allowed Himself, to be un-watered.
Life Himself became “Dead Man Walking.”
The Healer, the Great Physician, was passive. This is the “passion” of the Christ*: He became a patient—a hospice patient—submitting to death —
Allowing the un-breath-ing, the un-water-ing, of His death;
to bring us—
to offer us—
fresh living water.
Jesus said, “I thirst” so that we, can be filled with poured out Living Water, and “will never thirst—not ever.”
One thought on “A Good Friday Reflection”
As usual dearest daughter, your reflections and comments are so beautiful., Thank you.
I recently returned from a good Friday service at my church. It was very beautiful and meaningful.
Rather than the main sanctuary the service was arranged in the gymnasium with audience seated in a semi circle
Surrounding the outer walls of the room we’re seven stations of the cross.:
The cleansing station: reflecting on the cleansing power of Jesus.
The prayer station: prayer and anointing , what is God calling you to do?
The doubt station: facing our doubts.
The affirmation station: pouring into others
The unmasking station: dying to self.
The cross station: reflecting on Jesus’ sacrifice.
The communion station: remembrance of Jesus.
The center stage was that of a very rugged cross behind which were several musicians. On the back wall were two large screens picturing scrolling words of Bible scriptures.
Following the Service accompanied with beautiful music and singing, the audience proceeded to tour the stations of the cross.
The service was closed by the large rugged cross being picked up and carried outside, followed by participating congregation;
and was deposited into a prepared hole in the ground out by the highway.
Since this was the first service of three, there will ultimately be three crosses posted out by the highway for all bypassers viewing.
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