Wendell Berry: I have missed him, I will miss him

Wendell Berry died this week. The internet is filled now with photos and stories of the fortunate few who made it to his front porch for a talk with him. I am told not to envy but it is hard.

January 28, 2015, a friend and I went to hear Wendell Berry lecture at the Carnegie Center in Lexington, KY. Like an introverted paparazzo I snuck a few photos.

Then it was our turn to stand in line for him to sign our books. I had two. Standing in line, as a 50 something year old woman at the time, I started to feel like how I did as a junior high girl at a rock concert encountering one of the band members.  I was sweaty, nervous, unsure of what to say, wanting to be seen, known, and acknowledged by this person I admired so much. My friend, who was a bit bolder than I, went through the line first. She pointed to me and said, “She lives downstream from you on the Kentucky River.” I’m sure my face reddened. He glanced up and replied, “Well, you always want to be friends with a neighbor living downstream from you.” … or something like that.  My rememberer had shorted out by that point. Only later did I come across this Wendell Berry quote, “Do unto those downstream as you would have those upstream do unto you.”

When I got to Mr. Berry all I could eek out was, “Is it ok if I have two books for you to sign?” He replied, “Well if I said ‘no’ my publisher wouldn’t be very happy with me.”

And, it was over.

And now I’ll give an even more embarrassing confession about myself; the me who is supposed to be mature and wise but apparently could still get carried away with teenagerly fandom. Two days after the Carnegie Center lecture my husband and I found ourselves passing near Port Royal, KY after going to a funeral.  I asked if we could go investigate the little town since we both really liked reading about Wendell Berry’s Port William.  We stopped and went inside the local hardware store and restaurant, and it felt like hallowed ground. I thought, “I’m sure Wendell Berry has walked this very aisle.” I suddenly wanted to be part of the Port Royal “membership” by buying something in the spirit of “neighborliness”, but the only thing slightly enticing me was a package of mouse traps, and I fought off the temptation. We continued our trek through the town passing by the local church and I pictured Tanya inside, maybe playing the piano while Wendell was out in the woods writing his “Sabbath” poetry.

Then, I went one step too far. I asked my husband if we could drive around to look for Wendell Berry’s home. I had seen some photos of his porch and front yard with solar panels in it. I knew he had a writing shack on the river near his home and low and behold we found it. I was giddy and embarrassed for being so “creepy” as to be doing this, yet my paparazzo nature came out again and I crouched down in the car snapping photos right and left hoping Wendell and Tanya were not peering out the window at this middle-aged groupie invading their private space.

Sometime later my husband and I traveled to The Berry Center in nearby New Castle, KY and Mr. Berry was there signing books. Again, I stood in line and was too nervous to know what to say. My husband, Hule, rarely suffers from having little to say, so he said all the words. In the conversation Wendell found out Hule was a pastor in the Wilmore, KY area and that initiated a few cordial sentences of exchange. But I was again mute, too starstruck to say or do much of anything more than just smile and take our freshly signed book from his hand.

What is it that makes us want a picture taken with someone or causes us to treasure an author’s signature in a book? It’s just ink on paper and yet it greatly increases a book’s value sentimentally and, for some books, even monetarily.

When I read Wendell Berry’s work it seemed like he was my friend, even my mentor. He reminded me so much of my dad. He was of the same era, worldview, and wise, contemplative, thoughtful temperament. Years ago when I gave Dad one of Wendell Berry’s books of agrarian essays, he thoroughly enjoyed it. He seemed awakened with interest by this author who respected the farm and rural life of my father’s upbringing and even his efforts to give proper respect to today’s rural life, agrarian people, and their communities and ways of being. It is what Dad had been trying to instill in us from the time we were little, and what he demonstrated to us with his life and reclamation of our family farm. I am grateful that in that one book exchange, before Dad faded and got to where he could read no more, Dad and Wendell Berry “met” on those pages.

I have returned to the Berry Center several times more recently hoping for a connection—a sighting, but it never happened. And now I have learned that it never will. I have missed him.

I once ordered a print of a photo by Tanya Berry that was displayed in one of the rooms at the center. It reminded me of my grandparents, their farm, and the simple life they lived.  The photograph now hangs in my kitchen and greets me daily. Sometimes I drift into daydreams of Tanya and I discussing photography and recipes.

One of the first fiction books I read by Wendell Berry was Hannah Coulter. I was astounded by the way he captured the mysterious experience of a nursing mother:

I took her into bed with me and propped myself up with pillows against the headboard to let her nurse. As she nursed and the milk came, she began a little low contented sort of singing. I would feel milk and love flowing from me to her as once it had flowed to me. It emptied me. As the baby fed, I seemed slowly to grow empty of myself, as if in the presence of that long flow of love even grief could not stand.

Wendell Berry, Hannah Coulter

I believe it was the essence of that passage that inspired me to write this poem:

I Am Mother

I lie down and surrender to love and risk.

Protection withdrawn, my womb opens to receive another.

My fertile bed prepared by God opens its lips to the seed.

The race is on—unpredictable and exciting—one possibility meets thousands and chooses one.

A match is made

A fire strikes

Burning and burrowing beneath the soil of blood and mystery.

I wait.  I look to stars.  I con-sider.  I lie still.  Selah

We test “waste” to know your presence.  We listen and peer in with sound waves.

I lie down once again and look to screen and risk seeing you and falling madly,

deeply,

forever in love.

I carry you around in my purse and pouch and put you on my refrigerator and marvel at the blurry, fuzzy jelly bean sized person in me,

Who is you.

I wait. I look to stars.  I con-sider.  I lie still.  Selah

I begin to pant and feel squeezing—tightness

Yes—pain

Intense—severe

I risk death with joy and moaning, for you.

You have kicked in me, punched my ribs, rolled like a bowling ball inside me. 

How I have longed to see you and touch you and now it is immanent and I am scared.

As you emerge I am born.

I am mother.

I hold you.

I wait.  I look to stars.  I con-sider.  I lie still.  Selah

I give my days and nights to you.

I give my body once again—my rest and food, vitamins and drink all churn inside me until milk comes flowing through my chest to nourish you…sustain you.

My hours are yours, my body is given—scarred, stretched, engorged.

This is my body, broken for you.  Take and eat.

You snort and grunt, draw near to suckle, your hands knead like a cat on a blanket, like a baker with his dough.

I wait.  I look to stars.  I con-sider.  We lie still.  Selah

Since my middle school days there are very few people I have wanted to meet or get to know or know me, but Wendell Berry was one. There is an admiration there. Someone who has my respect. Someone I often quote, even in this very blog. Someone from whom I believe I could have learned good things. After I read Theo of Golden several years ago, I felt the same way about the author Allen Levi. I even thought—this guy reminds me of Wendell Berry! I have yet to go stalk Mr. Levi, but I did hear myself saying to a friend, “There are very few people I’d like to meet, but two of them are Wendell Berry and Allen Levi. I would love to sit at a dinner table with them and talk to them.” Later I imagined that scene and knew I would likely be so star-struck I couldn’t even manage asking a question, let alone allow myself to speak articulately enough so as to become known. I also understand that these gifted people only have so much capacity and it seems insensitive to ask to take up a portion of their limited, valuable time.

And yet, today, I grieve. I have missed him. I will miss him. I pray for and grieve for his family and friends. I grieve the loss of my hope of becoming one of those friends and the loss of this man with so much wisdom who has now laid down his sharpened No. 2 pencil and yellow notepad.

A Change of Seasons

Summer’s End

Sometimes summer seems like a sandwich between the bread slices of Memorial and Labor days; between last day of school and first day of school; between peonies and mums.  It’s the liminal space of spontaneous play set amid long scheduled work periods.  It’s a time for rest, but also a time of extra season-dependent work: tilling, planting, harvesting, mowing, painting, repairing.  It’s time for vacation.  A time to “vacate”… evacuate.  And a time to host those evacuating towards you—a time for hospitality.  It’s graduations, family reunions, anniversaries and weddings.

We participated in all the above this summer.  It began with our daughter Julianne’s graduation from her PhD program.  Then had a long visit to see our daughter Sarah, and son-in-law, my sister, niece, and her husband in Oregon.  We had spontaneous play with grandkids and family around a new backyard swimming pool and old trampoline.  We traveled for a family reunion cojoined with my mother’s 90th birthday celebration. We went to a rodeo and had some restful, lazy weeks at the beach.  We had multiple occasions of guests stopping by for brief visits as they passed through the Wilmore area.  We had a semblance of a garden…. ragged at the edges, but with some produce.  I power-washed, painted a little, re-did my chicken run, and installed a solar door on the coop. We enjoyed early morning foggy sunrises, late evening colorful sunsets and wild, windy thunderstorms in between.  We had campfires with s’mores and a bit of tent camping.  We held a Grandma and Papa Summer Bible Camp with our two grandchildren, Hazel and Jude, and had a little funeral ceremony and burial for their pet bird. I had glorious days of mowing the paths through the emerging flowering woods and fields—from spring’s Trillium and Larkspur to summer’s Yarrow to Queen Anne’s Lace to Purple Coneflowers and Black-Eyed Susans to Partridge Peas and Ironweed.  I now await the Goldenrod then Frost Flowers of the next seasons.

We also celebrated our 48th wedding anniversary this summer.  It’s easy to let the unstructured doings of the season take away a time to soak in…to consider…to remember and learn and reflect.  On our anniversary I sat down to journal.  Marriage is also a passing of seasons:  the Spring of dating and wedding; the Summer of setting up home and career, and for some, parenting little ones; the Fall of empty nesting and reworking a new rhythm; and, if we are fortunate enough to both reach it together, the winter of deep, quiet love and friendship, and helping one another through to the end.  Today, going through my journal to remember what this season held before I pass on to the next season, I came across what I wrote.  Below I share it with you.

 

Hule & Loretta June 1978

To My 18-year-old Self[i] and to Anybody Else Who Might Listen

Love your spouse well—second only to loving God with all your heart, soul, mind and strength. Your spouse will be your closest “neighbor”.

Work to respect, honor, and cherish your spouse above all other human beings or beasts.

Love your spouse more than your things, more than your work more than your friends.  Love as you love your own self.

Bring your best self, your most patient and gracious self, your most creative and giving self, your “A Game”, to the home, to your marriage, to your spouse.

Listen to your spouse always and let them listen to your deep heart.  Look one another in the eyes.  Put your phone, book, computer, remote down.  Let it soak in and let it change your ways and your being.

Identify 10 or more things that delight your spouse and do at least one of these daily.  Let your reward be to see their delight.

Success begins at home—not at the office, not among other friends, not in your possessions or fame.

Bring joy and foster fun with your spouse.

Say “I’m sorry” freely, ask for forgiveness, then change your ways.

Forgive quickly and completely.

Be trustworthy.  Don’t lie or deceive.  Be careful with your words.  Do what you say you will do, no reminders needed. Take responsibility.

If, or more likely, when there is difficulty in your marriage, be humble enough, pro-active enough, to get outside counsel, help.  Hurry to it.  Don’t put it off.

Remember your wedding vows.

“Where no counsel is, the people fall: but in the multitude of counsellors there is safety.” Prov. 11-14 KJV

“Teacher, which is the greatest commandment in the Law?” Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and Prophets hang on these two commandments.” Matthew 22:36-40 NIV

“Greater love has no one than this: to lay down one’s life for one’s friends.” John 15:13

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.  This is a profound mystery—but I am talking about Christ and the church. However, each one of you must love his wife as he loves himself and the wife must respect her husband.” Eph.5:31-33 NIV

“I am my beloved’s and his desire is for me.” Song of Solomon 7:10


“There is a time for everything, and a season for every activity under the heavens:

A time to be born and a time to die,

A time to kill and a time to heal,

A time to tear down and a time to build,

A time to weep and a time to laugh,

A time to mourn and a time to dance,

A time to scatter stones and a time to gather them,

A time to embrace and a time to refrain from embracing,

A time to search and a time to give up,

A time to keep and a time to throw away,

A time to tear and a time to mend,

A time to be silent and a time to speak,

A time to love and a time to hate,

A time for war and a time for peace.”

Ecclesiastes 3:1-8 NIV

 

Now comes a time to live up to my own advice….

Hoping all your transitions into the coming season will be graceful!

Loretta


[i] Yes, I was 18 when I married but had already been to 2 full years of college away from home.  Hule was a month away from 23.

My new book

September is the month of both my mother and father’s birthdays. I honor them with the announcement of the publication of a book I wrote about a chapter in our family’s life: My Fading Father: An End of Life journey.

Dad walking me down the aisle

This is the story of how our family lived together with Dad in his last years and our final earthly goodbye. It was compiled from diaries I wrote during this season. It is a book for all of us — caregivers, care receivers, grievers— all of us who will face our decline and death, or that of a loved one. So, the story is for everybody. Dad’s end of life journey came with cognitive decline, likely Alzheimer’s, and that presented a special challenge and opportunity for us.

Dad and I at Plasters Grove cemetery where he was laid to rest

If you know of anyone who might benefit from a book like this, please let them know about it. If you would like to order it, it is available on Amazon. https://a.co/d/7BkDQ4R

Love you, Mom & Dad….

We miss you, Dad!

https://a.co/d/df5Hs0O

Our Garden This Year

Our garden this year started slowly.  We had arranged for a local farmer to till the ground for us in March, but that fell through, and we were at mid-April, the typical last frost time, with a handful of seed packets but without a plowed garden bed.  I’ve read about the no-till garden options, and I wish I would have done that, but I hadn’t, so we were at a standstill.

That is, until our new neighbor offered to come over and till the garden with his workhorse and plow!  I felt like a character in a Wendell Berry novel living in Port William. Even our grandkids got to watch!

Then Hule, our daughter, and I, all took turns the next few weeks planting what we wanted from our seed selections.  I wanted squash and okra.  Hule also planted watermelon and pumpkins.  Sarah planted some of the more exotic and heirloom choices. 

At first there was very little to show for our efforts.  Then there were weeks of drought and hot weather, and we got a sprinkler.  We likely over-watered because our water bill spiked up to over $100 from our typical $44/mo.  There went our “saving money” by having a garden.

But, eventually, and through many hours of Hule’s tending and weeding and laying out landscape cloth, the okra emerged in a nice straight line.  Little baby watermelons came out—some too cute not to be picked and pocketed by our grandson.  Even pumpkins grew!  That has been fun watching the pumpkin vines stretch out into the pasture as they make more and more small orange globes.

But, by far the star of the show has been our summer squash.  Unbeknownst to us, all 3 of the planters had taken on the task of planting hills of squash.  So—we have been inundated with it.  I’ve made fried squash, boiled squash, stir fry squash, and squash casserole.  We’ve brought bags of squash to our daughter in Lexington and to our neighbor.  And, for those “big’uns” (as my grandparents might have said) we created a new compost pile—a pile of crooked neck gold out in the field that, we hope, will eventually become soil again.  Some of the squash went to our 3 chickens, but they are particular and slow to eat it.  If there is any hope of fruit or worms, they turn their beaks up and snub the squash.

Whenever I watch this miraculous unfolding of vine and leaf and fruit from seed, sun, soil, and water, I am taken aback.  When the small green striped orb in my grandson’s hand becomes as big as his torso in just a few short weeks, and develops into something enough to satisfy several families at a picnic, I am in awe.  When I look at the gorgeous yellow and purple blossoms on the okra stalks morph into green edible pods and the gigantic orange squash blossoms birth cute baby yellow vegetables overnight, I am mesmerized.

The garden becomes a sanctuary.

It all reminds me of a quote—one of my favorites—from Wendell Berry from The Art of the Commonplace: The Agrarian Essays:

“…outdoors we are confronted everywhere with wonders; we see that the miraculous is not extraordinary but the common mode of existence. It is our daily bread. Whoever really has considered the lilies of the field or the birds of the air and pondered the improbability of their existence in this warm world within the cold and empty stellar distances will hardly balk at the turning of water into wine – which was, after all, a very small miracle. We forget the greater and still continuing miracle by which water (with soil and sunlight) is turned into grapes.”

A Communal Gasp of Awe

Photo Credit: Rick Fienberg

I traveled to our Southern Illinois family farm to observe the April 8, 2024, eclipse.  In 2017, I saw 1 minute 28 seconds of totality on this same Illinois farm, but I didn’t know at the time that I could look at totality without my eclipse glasses—so in 2017 I only saw what most of the others outside of totality saw, other than the heightened darkness that came to the environment around me during totality and a complete disappearance of the sun through the dark protective film of my glasses.

This year I discovered that the real show, for me, is both watching totality without eclipse glasses—a true wonder in itself—and just as delightful, watching others, hearing others, simultaneously experiencing this heavenly splendor right next to me.

 I watched my 5 year old grandson, Julian, dancing around in celebratory circles, pausing occasionally to put on his special glasses to announce the phases of the disappearing sun: “I can see the moon.”  ” It’s just a fingernail!”  “It’s a sliver!” “The bees are going back to their beehive.”   And during totality, “I can see two stars.”   “I actually can see a red “o” on the moon,” he declared when a solar prominence, a burst of plasma, became visible from the bottom of the sun’s corona.

My son-in-law observed, “You can feel it getting dark.  Oh gosh, it’s happening.”  Then seconds later he exclaimed, “Oh, there it is!  There it is, you can see it! Oh, my gosh!” with a similar enthusiasm and excitement as he had when I stood next to him nearly 8 years earlier at the birth of his first child.

My daughter, currently working on her Ph.D. in astronomy and physics, watched in her quiet—the same quiet I saw when she herself was born—a silent, peaceful, pensive observation.  Afterwards she imagined the experience of traveling along the path of totality to observe it longer.

My husband, Hule, was instructing the grands when to use their glasses and when they could take them off.  He responded to the cooling atmosphere by putting on a sweatshirt and commented on the stars and birds.  He tried to help Julian and Hazel appreciate the beauty of the occasion and know its significance.

My 87-year-old mother was observing totality for the first time.  She reminisced about how in grade school they had made a pinhole projector to observe an eclipse.  She commented on the streetlight coming on.   And when totality came, she said: “I can’t see it in my glasses…I’m not going to be able to see anything. I’m afraid to take my glasses off.” Then, “Oh.  Oh my gosh!  It’s spectacular!  Are you sure it’s ok? Oh…That’s the brightest diamond I’ve ever seen.”  “It is fabulous.”  “Oh, I wish we could get a picture of that, it’s so beautiful.”

Photo Credit: Rick Fienberg

My always animated granddaughter Hazel was the most memorable for me to observe.  Just before totality she said, “It’s so dark! It’s literally the smallest sliver!”  “Woe!”  “Something is happening to the ground!  I see the stars.  It’s happening, and it’s so dark!” And once totality arrived, she declared, “It’s amazing.  It’s making me feel so weird.  I feel cold, but I know I’m not. Why is it sunset on all sides? That is amazing, I’ve never seen anything like that!”  And about 2 minutes in, Hazel requested, “Everyone be quiet, I want to see if I can listen.”

(…And a little child shall lead them…)  …

Hazel in awe

Then, the light came rushing back with a streak.

We were all changed in 4 minutes and 7.5 seconds.

Hazel’s amazement and celebration continued. “Wow, I’ve never seen that…” breathing deeply, nearly panting.  (“Except in a book,” Jude added.)  Hazel bent at the knees then stood straight up, head to the heavens, eyes closed, and she laughed and laughed.  Papa Hule came over and stroked her head.  She squealed in delight.  “I’m sooo happy!” Twirling around and around she repeated, “That’s the first time I’ve ever seen totality in my life, and I’m 7!” 

The way I remember what people said and how they looked, is that I had 4 cameras going.  One iPhone was on a tripod with a solar filter, watching the sun, but “listening in” on conversations.  Another, iPhone was propped up across the way, observing the observers. I held one iPad on my lap with a solar lens attached and had another “naked” iPhone in my hand.  I could not otherwise have taken it all in and remembered it as accurately. 

For me the eclipse was impressionistic, poetic:

Diminution of the sun—one bite at a time.

Twilight twice in one half hour period,

And the sudden darkness,

Expected, but only known when experienced.

Then,

A Communal gasp of Awe.

A narrow Ring of bright cool light dancing around a perfect dark disc.

The large bright creation that keeps us alive and feeling “safe” on earth is covered up by our nightlight.

Our heat and light,

Our stove and lamp,

Is overshadowed by

Our nighttime companion,.

It becomes one with its companion.

There is a union of them with one another,

And them with us.

 

Creatures around us are bewildered and we think of our early ancestors who were taken aback, astonished, surprised, when dark descended during full day and when “Brother Sun and Sister Moon” fused. 

Light is foundational to our existence.  We are drawn to the light of the stars.  We bask in sunshine, observe sunsets and sunrises.  These mark our days.  Despite years of discoveries, so many mysteries remain concerning light.

Jesus called Himself the Light of the world.  He instructed us not to allow our light to be hidden.  He tells us to let our light shine.

Photo I took during 2024 eclipse

God has hidden shadows, metaphors, similes, everywhere, since the beginning of time.  What is the meaning here?

With light comes dark. When Light departs, dark descends. Darkness covered the earth during the day when Christ died: from noon until 3 o’clock. 

My daughter, Julianne, an astrophysicist, must include “dark matter” in her mathematical equations to simulate theoretical galaxy formations.

God, is there a meaning here in this eclipse?  You drew an X over the U.S. with the last two eclipses observable to us.  Our Illinois farm was in the center of the X.  But, like contrails above, You are forever drawing signs in the sky.  To focus on this one, these two, is it egocentric? It is so special to us because we in the U.S. get to see it—it has come to us. Thank you!

Photo I took while retreating at Abbey of Gethsemani in KY

St. Augustine said of God’s ways: “We are speaking of God; what marvel, if you do not understand? For if you understand, it is not God.”

“Total solar eclipses typically happen every one to three years somewhere around the globe, but the events are often only visible from Earth’s poles or from the middle of the ocean.” (CBSNews.com)

So, maybe it is a reminder that we are not in charge of light and not in control of moon and sun.  Maybe it is a way to remember our sameness and lay aside our differences while we gaze at the wonder of it all.

And though the sun and moon are important, light was brought forth on the first day, before the sun, moon and stars appeared on the fourth. (Gen. 1:14-18) These latter lights were said to bring time—day and night, and for signs and seasons.  One to govern the night and one the day, and to separate light from darkness. 

But as glorious as it is to observe the lights above, it seems that they are not necessary to eternity.  In the mystery of the Word we get a glimpse of something even brighter and more spectacular—worthy of our Communal Gasp of Awe:

“Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away…The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp.  The nations will walk by its light, and the kings of the earth will bring their splendor into it.  On no day will its gates ever be shut, for there will be no night there.”   Revelation 21: 1, 23-25, NIV

There is nothing that can eclipse His Light!

When I’m 64

Happy Birthday me! I am turning 64.

Me contemplating life at age 3 months

I have started humming this Beetles song lately: “Will you still need me, will you still feed me, when I’m 64.” I remember sitting in church when I was in Junior High school figuring out how old I would be in the year 2000—because that seemed so far in the future—like the Jetsons! I would be 40! Nearly ready for the nursing home, I thought at the time.

My Jr. High days

I recently went to the funeral of our pastor from my teenage years. What a legacy he had! Brother Delbert Wells (and his wife Beverly) were such a gift to me and so many more that God put in their path. He was like the pastor in the Jesus Revolution movie. In my hometown of Springfield, IL he opened his little church of Bethel to the hippies of the day. I was a Jr. hippie 🙂 ; old enough to wear bell bottoms and say, “Make love not war”, and have “Flower Power” written on my school notebooks and buy my blacklight posters from our local headshop called “Penny Lane”. Others in our church, and at our downtown Christian coffeehouse named LSD (for Lighter Side of Darkness), were “major” hippies just saved from the world of drugs and deep darkness. Brother and Sister Wells gave us respect, grace, a place in God’s Church and nurtured our individual callings. Their surrendered lives led us closer to God’s loving and perfect plan for our lives.

My early teen years

On the way home from Brother Wells’ funeral, I listened to The Great Divorce by C.S. Lewis. The following is my journal writing as I contemplated legacy and end of life, time passages, the final judgement and heaven:

“On the way down today, I listened to The Great Divorce. The last time I read it, I could barely understand the symbolism. Today it was rich. I thought of how clever of CS to illustrate all of us and thought that an evaluation of certain questions as the book is being read would be helpful: “Who are you in the story?” and “Which characters are your significant others in the story?” and “How can this work inform you on how to live and not live?”

I recall:

The inexplicable addiction to the Red Lizard of Lust which turned to a White Stallion of Desire after a difficult death to lust, bringing a rose brightness up the Mountain of Light.

The woman full of other-love that was really self-love in disguise, supposed love for son trumping love for God.  (Is this me?)

The theologian not wanting to let go of the questioning, the philosophizing, the open-endedness even after arrival in the surety of heaven. (Is this me?)

The teacher needing to teach for identity.

The painter wanting to paint heaven, but not to capture heaven’s radiance, but for his own reputation. (Is this me as poet/journaler/blogger/writer? Will I lay down my pen in heaven?)

The tragedian/disappearing dwarf chained and “their” wife—all glorious and exalted coming to them humbly beginning with apology but with the challenge to give up a quest for pity which only squelches joy.

The wife who always wanted her husband just to dominate/control/chide him.

George McDonald as CS’ guide—mentor—like Virgil & Beatrice for Dante.

The solidity of heavenly things and transparency of our un-surrendered selves.

Help me not to love learning most, but to love learning about YOU! Help me to lay down my search once you are found. Help me to lay down my “Religion” once I am in Your arms—Your sight—Your presence fully and eternally.

Help me now, Lord, to live a life so pleasing that I will have let go of all of “me” that is not under your Lordship.  Help me to examen—examine—and give me courage to let go—to hold on only to You and Your ways and Your will and desire for You!!  I know that is where peace is and truth and life and Light.  That is my only place of True Safety—True Love.”

And so, now that I’m turning 64, I continue praying this journal prayer. I pray that I will live well. I pray that I will serve well. I pray that I will age well. I pray that I will end well!

…Pray this along with me.

Why I Write

Yesterday a friend sent me an article about writing. He asked me what I thought of it, and here is my writing in response.

Yesterday’s rainbow from the front porch of our Jessamine farm: The right words, aptly arranged, can turn sun and rain into a rainbow.

I write…

To pray.

To make concrete and visible my thoughts and prayers, which otherwise can seem nebulous and floaty.

To be able to re-collect, re-member.

To organize my life—to do, to list activities, to not forget the details.

To dream and goal.

To communicate with myself or others.

As a ministry—card, text, letter, blog—encouragement, love, concern, admonish, teach.

To express love and concern or disagreement towards resolution with my husband or friends; to prepare for conversation or record a conversation or to think on paper after a conversation.

To record events or dreams or ideas for later reading, remembering or informing family or friends or self.

To be fruitful and multiply; to participate in creation.

Because I like the feel of ink seeping into paper.

Because I like to type.

To leave something behind after I die.

To offer my barbaric yawp to the universe.

To help me figure out riddles—especially through journaling and poetry.

When I write, I make solid the parade of thoughts that are going through my head. But one positive side effect is that the parade slows from fast-paced to pleasurably slower, almost how a stimulant slows an ADHD scattered-ness to a more focused and intelligible state of being.

As a shield and sword for a soldier, so is a pen and words for a writer. The right words, aptly arranged, can turn sun and rain into a rainbow. To be a writer has the potential to be a dealer in life, fire, light, living water, truth, hope, dance, belonging, community, communion, faith, peace, joy, love, and God.

So many writers say they write because they must. To me it is as ordinary as speaking is for a human being. I personally enjoy it more than speaking. I am more true and clear when I write than when I speak.

Wendell Berry’s essay, “Standing by Words,”articulates great respect for words. He states, “We assume, in short, that language is communal, and that its purpose is to tell the truth.” He shows how using words, as in writing, is not a solitary undertaking. I believe in this way writing is God-like—like the perichoretic dance of the Trinity. (Perichoresis being-“a doctrine of the reciprocal inherence of the human and divine natures of Christ in each other.” Merriam-Webster). Writing is a communication with God, myself, the body of Christ, and “the world” simultaneously, when I invite others to read. God and I are always there sharing the words.

Writing is a safe sanctuary for me.

I honor words too much to think of writing as merely desiring to “create meaning in symbolic form.” (Lawrence R. Samuel, “The Psychology of Writing”) Words are powerful—living—more powerful than a symbol in my opinion, when they go from brain to pen to paper to eye to a second brain. Why is Jesus introduced as the Word? How is the Word of God alive? “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Heb. 4:12)

We can be God’s image bearers when we use words to write—especially when they intertwine as warp and weft with sanctified mature thinking and with God’s own words.

Psalm 19 captures this as well. David knew: “7The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

8The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

9The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

11Moreover by them is thy servant warned: and in keeping of them there is great reward.”

God wrote the law on stone. God asked his servants to pass on His commands and history/His-Story, through writing. Our lives are forever changed to the core because of writing—because of words.

Words can also be horrifically used, since their power is great, to harm, hurt, deceive, distort. Words were used to change God & humankind’s path, as the serpent & Adam & Eve know. So using words in and of itself is not noble or sanctified; but it is powerful—it is like fire—to be used for warmth and light or for destruction and deceit.

It is a privilege to write, and to share life through writing and reading with others.

Writing can be a place where it is necessary to remove one’s sandals.

Yesterday’s rainbow from our farm

Thanksgiving

Thanksgiving. Thanks Giving. Giving Thanks.

It seems a bit vaporous on Thanksgiving day to just say, “I’m thankful.” On this day we are good at inquiring and responding to questions asking for what we are thankful. Many of us ask family around the table, and even kids in school, to name what each person is thankful for. My grandson, Julian (Jude), brought home a Thanksgiving craft wheel this week that he made in his 4 year old “Little Elks” preschool class . He could spin it, pointing to things on his list. His chosen responses consisted of Candy, Balls, and Mommy :).

I believe it is important to take time to be thankful and this holiday gives space for that. Right before we begin to write Christmas lists for what we want, and go into the biggest spending sprees of the year, we look around and evaluate the good we already have. In sincere communal gratitude one can almost sense the forgotten beautiful wisps of “Content”, “Enough”, “Satisfied”.

But, implicit in both thanking and in giving, is a direct object and indirect object. I am not a language scholar (in fact, I’m sure I’ve already dangled a few participles above) but I believe both of these verbs, give and thank, are transitive: “characterized by having or containing a direct object” (merriam-webster.com). “A transitive verb, used with a direct object, transmits action to an object and may also have an indirect object, which indicates to or for whom the action is done.” (cliffsnotes.com) In the same way that we don’t just buy birthday or Christmas gifts, or write thank you notes, and give them to nobody in particular, it completes the intention and benefit of giving and thankfulness to direct our gratitude to someone or Someone.

So, in this short blog post I want to remind us all this day, and every day, to name our direct and indirect objects, the target and reason and catcher of our thanksgiving. Yes, it includes family and friends, but also, let’s address our ultimate Provider. Name the Lord. Direct words to Jesus. Thank God. Acknowledge that, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” (James 1:17).

I end this post with a prayer of Thanksgiving from the Book of Common Prayer and invite you and your loved ones to use it, or any prayers from your hearts, to address the Giver, the Lover, the Lord Christ—to name both for what, and to Whom, you give thanks.

A LITANY OF THANKSGIVING*

Let us give thanks to God our Father for all his gifts so freely bestowed upon us:

For the beauty and wonder of your creation, in earth and sky and sea,

      We thank you, Lord.

For our daily food and drink, our homes and families, and our friends,

      We thank you, Lord.

For minds to think, and hearts to love, and hands to serve,

      We thank you, Lord.

For health and strength to work, and time to rest and worship,

      We thank you, Lord.

For all who are patient in suffering and faithful in adversity,

      We thank you, Lord.

For all who earnestly seek after truth, and all who labor for justice,

      We thank you, Lord.

For all that is good and gracious in the lives of men and women, revealing the image of Christ,

      We thank you, Lord.

For the communion of saints, in all times and places,

We thank you, Lord.

Above all, we give you thanks for the great mercies and promises given to us in Christ Jesus our Lord;

      To him be praise and glory, with you, O Father,

      and the Holy Spirit, now and for ever. Amen

*https://bcp2019.anglicanchurch.net/wp-content/uploads/2022/10/BCP-2019-MASTER-5th-PRINTING-05022022-3.pdf

Bonsai

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Yesterday I bought a bonsai.  I’ve been waiting years to have one–nearly since I have heard of them.  My bonsai is not one long cultivated by a master gardener and sold for hundreds of dollars.  Mine came in a little porcelain dish from my local Lowe’s store for $22.98.  The 20-something woman watering all the plants said she had always wanted one too.  The checkout lady admired it thinking it was a gift.

“No,” I said.  “It is for me.”

Like the genuine and respectable Enneagram 5 personality type that I am, the Investigator or Analyzer, over time I’ve studied the art of bonsai thoroughly.  I’ve checked out books from the library, visited several Japanese gardens, drooled over these intricate shapes at numerous horticultural events and landscape stores.  I even took a bonsai class and purchased bonsai pruning shears–but alas–no bonsai for me…until yesterday.

It’s likely my Enneagram 4-wing, the Romantic, that draws me to these little miniature windswept masterpieces–kind of in the way that I am fascinated with Tiny Houses, and have spent many hours watching shows on designing and building them…and yet do not own one.

To me, a bonsai is a metaphor for life– the Master Gardener trimming and twisting, pruning and shaping, bending and supporting–hence strengthening,

the plant:

me–

us–

makes us into lovely masterpieces.

I’m going through the Ignatian Exercises for a second time in my life.  I am doing the longer version and one that follows the Liturgical Calendar.  We are headed toward Lent–the time when, like my bonsai, we bend down–to receive ashes and remember that we are dust.  We trust Hands to our roots and branches–even in the valley of the shadow of death.  We know that we are a beautiful creation with the training eyes and touch of our Master Gardener.

To prepare for the exercises, the book I’m following invited me to pray a prayer by Thomas Merton:

My Lord, God, I have no idea where I am going.

I do not see the road ahead of me.

I cannot know for certain where it will end.

Nor do I really know myself,

and the fact that I think I am following your will

does not mean that I am actually doing so.

But I believe that the desire to please you does in fact please you.

And I hope I have that desire in all that I am doing.

I hope that I will never do anything apart from that desire.

And I know that if I do this you will lead me by the right road,

though I may know nothing about it.

Therefore will I trust you always

though I may seem to be lost and in the shadow of death.

I will not fear, for you are ever with me,

and you will never leave me to face my perils alone.

(The Ignatian Adventure: Experiencing the Spiritual Exercises of Saint Ignatius in Daily Life, Kevin O’Brien, SJ, Loyola Press, Chicago, 2011, page 37)

After reading Merton’s prayer, I wrote my own–and my new bonsai reminds me of my prayer during this time of spiritual cultivation and training:

God,

I want to do this for us–

for our relationship to grow.

I feel like a kindergartener*:

I the kinder

You the Teacher;

I the branch

You the Gardener.

I am wild,

and prone to return to the wild

whenever I look away

or leave your training twine.

Handle me.

Touch me, O Gardener.

Apply me to your training espalier.

Help me stay pliable–

not to stiffen up in my “knowing”

but to remain supple;

not to resist your twists

upward and outward.

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*https://www.etymonline.com/word/kindergarten

A Healing Place

We disappear in trauma.

Not all of us–the outsides stay whether they want to or not.

The insides stone up, wall up, shut down.

They’re like Addison…”What the…?”  or less sophisticated, “Ouch!”

When or whether we reappear is up for grabs.  Sometimes the healing necessitates, or dictates, staying inside the shell.  Changing routine, changing bandages, changing hope–they all cost and our insides pay a high price–often more than what is in the wallet.

But God is there.  And He has the extra we need.  We need only ask…if we can keep from walling up on Him.

There are places, spaces, where it is easier to open to Him:

walking the woods or pasture,

standing near a mossy log,

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counting dew drops on soft plant leaves,

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revisiting a field full of memories,

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smelling mist, hearing trees, admiring all He has made.

Here He invites our bidding–our reawakening.

Here He brings our healing.

 

Advent

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The farm quiets with deep frosts. Yellow and brown leaves give up the ghost and fly down. The wild flowers we planted in the fields lie down to sleep. Coyotes roam naked acres. My garden boasts skeletons of corn stalks and woody okra pods.

We have given thanks to God above and received His cornucopia of bounty.

We find our winter coats and gloves and stack wood. The stovepipe bellows again and we pull out purple and pink candles arranged in circular wreaths. Focus on the coming is about to begin:
Advent…a new year dawns.

Our Wabi-sabi Shed

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When we first acquired our Jessamine farmstead, the house, shed, and fences could all have been marketed as being in “as is” condition.  This is typically realtor-speak meaning “somewhat run down and probably lots of things will need to be repaired or replaced.”

We were not daunted.  Our thrill was with the land and location. When friends and family came to visit they often commented on the shack–a leaning structure with bowed out barn wood on the sides and two small low-slung entrances on front and side.  Indeed we discovered in the first winter that snow was easily blown through the boards so that its contents were only slightly protected from the elements.

All this is reality and yet I’m enchanted by the beauty of this little deteriorating historic structure in our backyard.  It serves as trellis to vines of colored leaves in the fall and supports pink peonies likely planted about the time of its construction every spring. In the winter it shelters stacks of wood that Hule splits in just the right size for our wood stove and in the summer it holds our mowers, garden tools, and a bird nest or two.

A few years ago I was introduced to a series of words that are conjectured by some as  “untranslatable” from other languages into English.  So many of these words intrigue me and challenge me to appreciate the cultures that nurtured and created them.  One such word is wabi-sabi from the Japanese.  Wabi-sabi is said to refer to an appreciation of a beauty inherent in objects of transience and a respect of imperfection and admiration toward an essentially natural cycle of decay or deterioration.  While I believe that one must study a culture more thoroughly to truly know the full meaning of such words, what I read of this concept reminds me of how I feel about our little lean-to.  In fact I have now named it our wabi-sabi shed.

Maybe it is our stage or season of life that gives me this perspective.  In my 2nd half of life I am choosing to focus on the value of an unfading beauty of the inner spirit rather than the fleeting beauty of my outer form.  A few years ago when at the beach I looked down at my hands and hardly recognized them…age spots, crinkled skin, protruding veins…these were not the hands of my youth.

When I was dating my Mississippi boyfriend (later to become my husband, Hule) and he held my hand for the first time he said, “Wooo!  Your skin is softer than a catfish’s belly!”  At first, this Illinois girl wondered if that was a slam, but pretty quickly I discovered it was indeed high praise. Remembering that, I considered the history that each scar and spot and rough patch represented.  A new perspective valued my hands’ natural decay to reveal a sort of beauty.

With this perspective, which now I might call a wabi-sabi perspective, I wrote this poem to my husband:

Take my hand, my love

“Softer than a catfish’s belly!”

Held

Caressed

Joined

Bejeweled

Writing, underlining, studying,

Washing dishes and laundry

Changing diapers

Planting herbs

Days on the beach

Sun-leathered

Still held–

but now

Constellations of pigment

Calloused from work

And years from wearing your ring

I still choose to put my hand in yours